The views and opinions expressed on this site and blog posts (excluding comments on blog posts left by others) are entirely my own and do not represent those of any employer or organization with whom I am currently or previously have been associated.
Academic Version: Applying my personal experiences and academic research as a professor of Sociology and Asian American Studies to provide a more complete understanding of political, economic, and cultural issues and current events related to American race relations, and Asia/Asian America in particular.
Plain English: Trying to put my Ph.D. to good use.
A lot of people are stressed out right now and understandably so. Our federal government is deadlocked over the debt ceiling issue, the economy is still stagnant, people are mourning the recent murders in Norway, and just yesterday, a Muslim American soldier was arrested for an alleged murder plotting at Fort Hood.
What can we do to deal with all this stress? One thing that people can try is meditating. People throughout Asia have been doing so for thousands of years and little by little, others around the world have found this technique and have enjoyed its benefits.
Here in the U.S., meditation has been around for a while but as this news segment from ABC’s NightLine shows, it is increasingly becoming part of mainstream U.S. society:
As this story notes and as research increasingly documents, this example of east-west convergence is not just the latest pop culture trend — it can actually improve your quality of life.
The recent mass murder tragedy in Norway has once again focused attention on ongoing sociological issues related to Islam in general and Muslim Americans in particular. As we approach the 10th anniversary of the 9/11 attacks, the debate and controversy surrounding the present and future dynamics of Muslim-west relations will only intensify. With this in mind, the following news articles and recently-released books shed more light on these important issues facing not just Muslim Americans, but all of U.S. society and indeed, the entire world.
Difference Between a Christian and Muslim Terrorist
This graphic (I found it on Digg.com but am not sure who the creator of it is) caught my attention and I think makes a powerful statement about how criticism of religious extremism seems to differ according to which religion is implicated:
As the 10th anniversary of the 9/11 attack approaches, new data from the Pew Research Group shows that unfortunately, tensions and suspicions still exist between the west and Muslim populations.
Muslim and Western publics continue to see relations between them as generally bad, with both sides holding negative stereotypes of the other. . . . However, the latest Pew Global Attitudes survey finds somewhat of a thaw in the U.S. and Europe compared with five years ago. A greater percentage of Western publics now see relations between themselves and Muslims as generally good compared with 2006.
In contrast, Muslims in predominantly Muslim nations are as inclined to say relations are generally bad as they were five years ago. And, as in the past, Muslims express more unfavorable opinions about Christians than Americans or Europeans express about Muslims. Muslims in the Middle East and elsewhere who say relations with the West are bad overwhelmingly blame the West. However, while Americans and Europeans tend to blame Muslims for bad relations, significant numbers believe Westerners are responsible.
A suspected hate crime in Sacramento CA tragically highlights the inability (or refusal) of some Americans to distinguish between Asian ethnic and religious groups and instead, blindly acting on racist stereotypes to attack innocent Americans.
The traditional [Sikh] headwear might have singled them out late last week when they were gunned down, one fatally, in what police are investigating as a suspected hate crime. On Monday, local religious leaders pleaded for the community to come forward with leads but also said they will not be deterred by violence.
“Our community will continue to wear our turbans proudly,” said Navi Kaur, the granddaughter of Surinder Singh, 65, who died from his wounds. His friend, 78-year-old Gurmej Atwal, remains in critical condition. They were walking through their neighborhood in Elk Grove, just south of the California state capital Sacramento, Friday afternoon when someone in what witnesses described as a pickup truck opened fire.
Monday also marked the start of a trial involving a confirmed hate crime against a Sikh. . . . [Amar Shergill] is the attorney for a Sikh cab driver beaten four months ago by passengers who shouted anti-Islamic slurs at him in West Sacramento, which sits across the Sacramento River from the state capital. The two defendants pleaded no contest Monday to felony assault.
As the 10th anniversary of the Sept. 11 attacks approaches, several people at Monday’s news conference drew links between the Sacramento-area crimes and national and international developments. From unrest in North Africa to congressional hearings on radicalization of Muslims in the U.S., speakers warned of an increasingly hostile climate.
Student enrollment in Arabic, Korean and Chinese classes is showing the fastest growth among foreign language courses at U.S. colleges, even though Spanish remains the most popular by a huge margin, a new study shows.
The survey of more than 2,500 colleges and universities by the Modern Language Assn., or MLA, found that enrollment in Arabic surged by 46% between 2006 and 2009. More U.S. college students are studying Arabic than Russian, a change that officials say reflects a shift of interest from Cold War concerns to current issues involving the Middle East and terrorism.
Last year’s controversy about the location of a Muslim center near Ground Zero has many American Muslims exasperated about if and when they will ever be fully accepted into mainstream U.S. society.
For nine years after the attacks of Sept. 11, many American Muslims made concerted efforts to build relationships with non-Muslims, to make it clear they abhor terrorism, to educate people about Islam and to participate in interfaith service projects. They took satisfaction in the observations by many scholars that Muslims in America were more successful and assimilated than Muslims in Europe.
Now, many of those same Muslims say that all of those years of work are being rapidly undone by the fierce opposition to a Muslim cultural center near ground zero that has unleashed a torrent of anti-Muslim sentiments and a spate of vandalism. . . . Dr. Ferhan Asghar, an orthopedic spine surgeon in Cincinnati and the father of two young girls [says], “In no other country could we have such freedoms — that’s why so many Muslims choose to make this country their own. But we do wonder whether it will get to the point where people don’t want Muslims here anymore.”
As the nation tried to absorb the shock of the 9/11 attacks, Muslim Americans were caught up in an unprecedented wave of backlash violence. Public discussion revealed that widespread misunderstanding and misrepresentation of Islam persisted, despite the striking diversity of the Muslim community.
Letting the voices of 140 ordinary Muslim American men and women describe their experiences, Lori Peek’s path-breaking book, Behind the Backlash presents moving accounts of prejudice and exclusion. Muslims speak of being subjected to harassment before the attacks, and recount the discrimination they encountered afterwards. Peek also explains the struggles of young Muslim adults to solidify their community and define their identity during a time of national crisis.
Behind the Backlash seeks to explain why blame and scapegoating occur after a catastrophe. Peek sets the twenty-first century experience of Muslim Americans, who were vilified and victimized, in the context of larger sociological and psychological processes. Peek’s book will be of interest to those in disaster research studies, sociology of religion, and race and ethnic relations.
In Muslims in Motion, Nazli Kibria provides a comparative look at Bangladeshi Muslims in different global contexts-including Britain, the U.S., the Middle East, and Malaysia. Kibria examines international migrant flows from Bangladesh, and considers how such migrations continue to shape Islamization in these areas. Having conducted more than 200 in-depth interviews, she explores how, in societies as different as these, migrant Muslims, in their everyday lives, strive to achieve economic gains, sustain community and family life, and realize a sense of dignity and honor.
Muslims in Motion offers fresh insights into the prominence of Islam in these communities, especially an Islam defined by fundamentalist movements and ideologies. Kibria also focuses on the complex significance of nationality-with rich analyses of the diaspora, the role of gender and class, and the multiple identities of the migrants, she shows how nationality can be both a critical source of support and also of difficulty for many in their efforts to attain lives of dignity. By bringing to life a vast range of experiences, this book challenges prevailing stereotypes of Muslims.
Can Muslims ever fully be citizens of the West? Can the values of Islam ever be brought into accord with the individual freedoms central to the civic identity of Western nations? Not if you believe what you see on TV. Whether the bearded fanatic, the veiled, oppressed female, or the shadowy terrorist plotting our destruction, crude stereotypes permeate public representations of Muslims in the United States and western Europe. But these “Muslims” are caricatures—distorted abstractions, wrought in the most garish colors, that serve to reduce the diversity and complexity of the Muslim world to a set of fixed objects suitable for sound bites and not much else.
In Framing Muslims: Stereotyping and Representation after 9/11, Peter Morey and Amina Yaqin dissect the ways in which stereotypes depicting Muslims as an inherently problematic presence in the West are constructed, deployed, and circulated in the public imagination, producing an immense gulf between representation and a considerably more complex reality. Crucially, they show that these stereotypes are not solely the province of crude-minded demagogues and their tabloid megaphones, but multiply as well from the lips of supposedly progressive elites, even those who presume to speak “from within,” on Muslims’ behalf.
Based on nuanced analyses of cultural representations in both the United States and the UK, the authors draw our attention to a circulation of stereotypes about Muslims that sometimes globalizes local biases and, at other times, brings national differences into sharper relief.
This book seeks to tell the life stories of the innocent men and women who have been needlessly swept up in the “war on terror.†As we approach the ten-year anniversary of 9/11, this collection of narratives gives voice to the people who have had their human rights violated here in the U.S. by post-9/11 policies and actions.
Among the narrators:
Young men of Arab, Muslim, South Asian, and Middle Eastern descent, who were arrested and detained or singled out for voluntary interviews because of their national origin or religion. Scholars who have been blacklisted or subjected to interrogation for their research or writings on Islam and related topics. Muslim women who have suffered from job discrimination, harassment, and assault for wearing a veil or similar head covering.
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UPDATE
After this post was published, I came across a few more noteworthy articles on Islam and Muslim Americans:
Muslim Americans are now more optimistic about their lives than any other major American faith group as their economic well-being improves and they feel more politically enfranchised. A Gallup study released on Tuesday found 60 percent of Muslim Americans surveyed reported they were “thriving”, slightly higher than for Americans of any other religion except for Jews, who edged them out of the top spot by one percentage point.
Pollsters noted in particular the rapid surge in positive sentiment among Muslim Americans. The percentage of Muslims who were “thriving” grew by 19 points since 2008, double that of any other major faith group. . . .
Authors of the study said they attributed the change in outlook to improved economic conditions and a sense of more political enfranchisement since the election of President Barack Obama, a Christian with Muslim family roots who has reached out to Muslim communities worldwide. The report said Obama’s approval rating among Muslim Americans was 80 percent, and that 46 percent, or a plurality, of Muslim Americans identified as Democrats, compared to only 9 percent who identified as Republicans.
[I]mprovements in Muslim sentiment came despite continuing controversies. Those included a controversy surrounding a plan to build a Muslim cultural center and mosque near the site of New York’s September 11 al-Qaida attack, and hearings on Islamic extremism called by U.S. Representative Peter King, which critics viewed as a witch-hunt.
The same Gallup Organization study mentioned in the above article also notes that among major U.S. religious groups, Muslim Americans are the most likely to oppose individual or military violence against civilians. This particular report would be a very useful resource to contradict ongoing stereotypes that Muslims are more prone to support violence than other religious groups.
Muslim Americans are the staunchest opponents of military attacks on civilians, compared with members of other major religious groups Gallup has studied in the United States. Seventy-eight percent of Muslim Americans say military attacks on civilians are never justified. . . . Respondents from other faith groups, particularly Mormon Americans, are more likely to say military attacks are sometimes justified than never justified.
Like much of the rest of the country, it’s really hot right now. Here in my corner of New England, the heat index is supposed to reach 110 today, making today the hottest day of the year so far. To commemorate this, I reprint David Letterman’s Top 10 list from last night, “Top Ten Signs You’re Too Damn Hot“:
You were just named People Magazine’s “Sweatiest Man Alive”
You begged Rupert Murdoch to hack into a Dairy Queen
You were caught texting photos of your heat rash
Your sunburns have sunburns
Your baby daughter’s first word: “clammy”
Your sweat is sweating
Instead of the maid, you’re spending time with the pool boy (Schwarzenegger only)
Every now and then your ass sizzles and smells like bacon
You sit through a taping of the Late Show just for the air conditioning
Here are some more announcements, links, and job postings about academic-related jobs, fellowships, and other related opportunities for those interested in racial/ethnic/diversity issues. As always, the announcements and links are provided for informational purposes and do not necessarily imply an endorsement of the organization or college involved.
The APIA Spoken Word & Poetry Summit is a biennial gathering of Asian Pacific Islander American community artists and activists. It’s happening August 4-7 in beautiful Minneapolis and Saint Paul, Minnesota. We come together to:
provide space for artists and activists to learn from each other and build community
recognize spoken word performance as a source of new language, new ideas, new dialogues and understandings, and creative fodder for activism and organizing
acknowledge the arts as a critical, elemental component in building, empowering, and transforming our communities and ourselves
The theme for this year’s Summit is “Moving It Forward, Bringing It Back.” We envision the 2011 Summit as a space to foster intergenerational dialogue with an explicit elder presence, a youth component, and activities for all those in between. We will also explore the various ways spoken word has pushed into other genres (theater, music, film) while bringing it back to our poetic roots. Similarly, we will foster a dialogue on past APIA social movements and present possibilities, encouraging participants to bring the conversation back to their own organizations and localities.
The Overseas Young Chinese Forum (“OYCF”), a non-profit organization based in the United States, is pleased to announce that it is now accepting applications for its Teaching Fellowships, which sponsor short term teaching trips by overseas scholars or professionals (Chinese or non-Chinese) to universities or other comparable advanced educational institutions in China. The subjects of teaching include all fields of humanities and social sciences, such as anthropology, art, communication, economics, education, geography, law, literatures, philosophy, political science, sociology, etc.
OYCF will grant 15 fellowship awards to support short term teaching trips during the Academic Year of 2011-12, including six (6) OYCF-Ford fellowships in the amount of $2,500 each and nine (9) OYCF-Gregory C. and Paula K. Chow fellowships in the amount of $2,000 each. The application deadline is August 15, 2011. Awards will be announced on September 15, 2011.
If you have a Ph.D., J.D., J.S.D. or a comparable graduate degree from, or is currently an advanced doctoral candidate (having passed the Ph.D. qualification examination and finished at least three years of graduate studies) in a university in North America or other areas outside China, and are interested in teaching a covered subject in a college or graduate school in Mainland China, please find on line the Information and Application Procedures for the OYCF Teaching Fellowships at http://www.oycf.org/Teach/application.DOC.
Ph.D. students are highly encouraged to apply because an independent teaching experience will add significant weight in the resumes and help build strong connection with China’s academia. We also give preference to advanced Ph.D. student applicants who would combine this teaching opportunity with their dissertational research in China.
As noted therein, preference will be given to teaching proposals that include comparative or interdisciplinary perspectives; are about subjects that China is in relative shortage of teachers; or will be conducted at universities in inland provinces and regions. This year, we dedicate at least 3-4 fellowships as the Central or Western Region Teaching Fellowships to teaching fellows who plan to teach in an inland province or autonomous region. Accordingly, teaching proposals specifically designed for teaching in these regions are especially welcome.
To submit your application, you will need an application form, a brief letter of interest, curriculum vitae or resume, a detailed course syllabus, an invitation letter from your host institution in China. For more information about OYCF or its teaching program, please visit http://www.oycf.org. For questions concerning OYCF Teaching Fellowships or their application process, please contact Qiang Fu at qf6@soc.duke.edu.
OCA-Greater Chicago, one of the fifty chapters of Organization of Chinese Americans, a national nonprofit organization dedicated to advancing the social, political, and economic well-being of Asian Pacific Americans (APAs), is proud to offer six different types of scholarships for APA high school seniors.
Each scholarship is valued at $2,500 and a total of ten scholarships will be awarded. In order to be eligible, applicants must be a permanent resident of the Chicagoland metropolitan area, a current high school senior who identifies as Asian Pacific American entering college or university in Fall 2011, demonstrate financial need, be a permanent resident or US citizen, have a cumulative grade point average (GPA) of 3.0 or above (on a 4.0 scale), and have a strong history and intent of community service.
“OCA-Greater Chicago wishes to thank all of the donors who established these scholarships. Their generosity will help APA high school students overcome financial barriers and attain higher education,” said George Mui, OCA-Greater Chicago chapter president. The six types of scholarships are:
ADI Medical Scholarship (1)
Donated by ADI Medical
Preference for applicants interested in pursuing a pre-med major, with a particular interest in Neurology and focus on moving into medical research, especially as it relates to the development of new treatments for cognitive brain disorders such as Dementia or Alzheimer’s
Alex and Kitty Pon Scholarship (1)
Donated by Alex and Kitty Pon
Preference for applicants who study supply chains, logistics or transportation
Chung Yan Mui Scholarship (4)
Donated by the Mui Family
CPI Solutions Scholarship (2)
Donated by Patrick Chew and Peggy Sim
Grace Lai Memorial Scholarship (1)
Donated by OCA-Greater Chicago
Preference for applicants who are passionate about visual or performing arts
Sue An Yoon Memorial Scholarship (1)
Donated by OCA-Greater Chicago
To learn more and apply for these scholarships, please visit the OCA National website. All applications are due Monday, August 15, 2011 at 11:59 PM CST.
Amerasia Journal invites faculty to nominate exceptional graduate student essays (masters and doctoral level) in the interdisciplinary field of Asian American and Pacific Islander Studies for the Lucie Cheng Prize. The winning article will be published in Amerasia Journal, and $1000 will be awarded.
The Lucie Cheng Prize honors the late Professor Lucie Cheng (1939-2010), a longtime faculty member of UCLA and the first permanent director of the UCLA Asian American Studies Center (1972-1987). Professor Cheng was a pioneering scholar who brought an early and enduring transnational focus to the study of Asian Americans and issues such as labor and immigration.
Submission: Nomination must be submitted via email by the graduate advisor no later than October 1, 2011 and include:
Graduate Advisor Name, Title, Institution, and Contact Information
Graduate Advisor Recommendation (500 word limit)
Graduate Student Brief CV (2 page)
Essay (5000-7000 words) in WORD file according to the Amerasia
The Center for Asian American Media (CAAM) is thrilled to announce our Call for Entries for the 30th Annual San Francisco International Asian American Film Festival (SFIAAFF)! SFIAAFF accepts films and videos made by or about Asian Americans and Asians of any nationality. All lengths and genres will be considered.
SFIAAFF takes place every March in California’s Bay Area and is the nation’s largest showcase for new Asian American and Asian films. Since 1982, SFIAAFF has been an important launching point and advocate for Asian American independent filmmakers and a vital source for new Asian cinema.
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Center for Asian American Media presents
30th San Francisco International Asian American Film Festival
March 8-18, 2012
San Francisco | Berkeley | San Jose
Call for Entries
Deadlines 2011: Early: September 2 / Late: September 30 / Withoutabox Extended: October 7 Entry Information
The largest showcase of Asian and Asian American cinema in North America. All genres and lengths accepted. Submit online or with a printed entry form.
If you’re the nostalgic type, you might be interested to read the following posts from July of years past:
2010: Harmony and Community in Yosemite An interaction in Yosemite shows how a pine cone can act as a powerful symbol of cross-racial and -national unity.
2009: Reflections on a Multiracial Buddhist Retreat One of my most controversial posts — In an otherwise refreshing and renewing multiracial Buddhist family retreat, two incidents with racial overtones highlight unconscious racial dynamics still present in American society.
2007: New Forms of Assimilation Identifying an inclusive form of assimilation among Latinos and Asians in 21st century U.S. society.
2006: The State of Asian American Politics A new study describes the emerging political power of Asian Americans, both as political representatives and as a political constituency group.
2004: Jumping the Gun Racial paranoia fed by terrorist fears leads to a sad case of racial profiling.
2003: Abercombie & Fitch in Trouble Again Retailer Abercrombie & Fitch shows its true (White) colors once more as it’s accused of discriminating against people of color — again.
In my last post, I looked at books that examine immigration at the institutional level. To complement that list, below are some recently-released books that highlight the issue of immigration on the community and individual level and provides a more ethnographic and personal account of how political, economic, and legal dynamics operate in the daily lives of immigrants and the neighborhoods in which they live. A book’s inclusion is for informational purposes only and does not necessarily mean a full endorsement of its contents.
Can the recent influx of immigrants successfully enter the mainstream of American life, or will many of them fail to thrive and become part of a permanent underclass? Achieving Anew examines immigrant life in school, at work, and in communities and demonstrates that recent immigrants and their children do make substantial progress over time, both within and between generations.
From policymakers to private citizens, our national conversation on immigration has consistently questioned the country’s ability to absorb increasing numbers of foreign nationals–now nearly one million legal entrants per year. Using census data, longitudinal education surveys, and other data, Michael White and Jennifer Glick place their study of new immigrant achievement within a context of recent developments in assimilation theory and policies regulating who gets in and what happens to them upon arrival.
They find that immigrant status itself is not an important predictor of educational achievement. First-generation immigrants arrive in the United States with less education than native-born Americans, but by the second and third generation, the children of immigrants are just as successful in school as native-born students with equivalent social and economic background. As with prior studies, the effects of socioeconomic background and family structure show through strongly. On education attainment, race and ethnicity have a strong impact on achievement initially, but less over time.
Looking at the labor force, White and Glick find no evidence to confirm the often-voiced worry that recent immigrants and their children are falling behind earlier arrivals. On the contrary, immigrants of more recent vintage tend to catch up to the occupational status of natives more quickly than in the past. Family background, educational preparation, and race/ethnicity all play a role in labor market success, just as they do for the native born, but the offspring of immigrants suffer no disadvantage due to their immigrant origins.
Although the picture is mixed and the continuing significance of racial factors remains a concern, Achieving Anew provides compelling reassurance that the recent wave of immigrants is making impressive progress in joining the American mainstream. The process of assimilation is not broken, the advent of a new underclass is not imminent, and the efforts to argue for the restriction of immigration based on these fears are largely mistaken.
What is it like to do the back-breaking work of immigrants? To find out, Gabriel Thompson spent a year working alongside Latino immigrants, who initially thought he was either crazy or an undercover immigration agent. He stooped over lettuce fields in Arizona, and worked the graveyard shift at a chicken slaughterhouse in rural Alabama. He dodged taxis—not always successfully—as a bicycle delivery “boy” for an upscale Manhattan restaurant, and was fired from a flower shop by a boss who, he quickly realized, was nuts.
As one coworker explained, “These jobs make you old quick.” Back spasms occasionally keep Thompson in bed, where he suffers recurring nightmares involving iceberg lettuce and chicken carcasses. Combining personal narrative with investigative reporting, Thompson shines a bright light on the underside of the American economy, exposing harsh working conditions, union busting, and lax government enforcement—while telling the stories of workers, undocumented immigrants, and desperate US citizens alike, forced to live with chronic pain in the pursuit of $8 an hour.
With the number of undocumented immigrants in the United States at an all-time high and Congressional immigration reform seemingly at a standstill, cities and states across the nation have leapt into the fray, creating a wide range of policies—some more controversial than others—to address illegal immigration within their jurisdictions. These policies, both anti- and pro-immigrant in nature, run the gamut. Some call for the involvement of city police in immigration enforcement, debates over day laborer markets, the establishment of employer sanctions laws, and the implementation of anti-immigrant ordinances. Other policies call for cities and states to declare themselves “sanctuaries” for undocumented immigrants, passing laws to extend locally-funded health care and social services, offer English language training, and improve wages and working conditions.
While these state and local immigration policies continue to receive wide coverage in the popular press, they have received very little attention in the scholarly literature. This volume aims to fill the gap by offering perspectives from political scientists, legal scholars, sociologists, and geographers at the leading edge of this emerging field. Drawing on high profile case studies, the contributors seek to explain the explosion in state and local immigration policy activism, account for the policies that have been considered and passed, and explore the tensions that have emerged within communities and between different levels of government.
This timely entrant into the study of state and local immigration policy also illuminates the significant challenges and opportunities of comprehensive immigration reform, highlights the range of issues at stake, and charts a future research agenda that will more deeply explore the impacts of these policies on immigrant communities.
There are now nearly four million children born in the United States who have undocumented immigrant parents. In the current debates around immigration reform, policymakers often view immigrants as an economic or labor market problem to be solved, but the issue has a very real human dimension. Immigrant parents without legal status are raising their citizen children under stressful work and financial conditions, with the constant threat of discovery and deportation that may narrow social contacts and limit participation in public programs that might benefit their children.
Immigrants Raising Citizens offers a compelling description of the everyday experiences of these parents, their very young children, and the consequences these experiences have on their children’s development. It challenges conventional wisdom about undocumented immigrants, viewing them not as lawbreakers or victims, but as the parents of citizens whose adult productivity will be essential to the nation’s future. The book’s findings are based on data from a three-year study of 380 infants from Dominican, Mexican, Chinese, and African American families, which included in-depth interviews, in-home child assessments, and parent surveys.
The book shows that undocumented parents share three sets of experiences that distinguish them from legal-status parents and may adversely influence their children’s development: avoidance of programs and authorities, isolated social networks, and poor work conditions. Fearing deportation, undocumented parents often avoid accessing valuable resources that could help their children’s development such as access to public programs and agencies providing child care and food subsidies. At the same time, many of these parents are forced to interact with illegal entities such as smugglers or loan sharks out of financial necessity. Undocumented immigrants also tend to have fewer reliable social ties to assist with child care or share information on child-rearing.
Compared to legal-status parents, undocumented parents experience significantly more exploitive work conditions, including long hours, inadequate pay and raises, few job benefits, and limited autonomy in job duties. These conditions can result in ongoing parental stress, economic hardship, and avoidance of center-based child care which is directly correlated with early skill development in children. The result is poorly developed cognitive skills, recognizable in children as young as two years old, which can negatively impact their future school performance and, eventually, their job prospects.
Immigrants Raising Citizens has important implications for immigration policy, labor law enforcement, and the structure of community services for immigrant families. In addition to low income and education levels, undocumented parents experience hardships due to their status that have potentially lifelong consequences for their children. With nothing less than the future contributions of these children at stake, the book presents a rigorous and sobering argument that the price for ignoring this reality may be too high to pay.
Decades of military oppression in Burma have led to the systematic destruction of thousands of ethnic minority villages, a standing army with one of the world’s highest number of child soldiers, and the displacement of millions of people. Nowhere to Be Home is an eye-opening collection of oral histories exposing the realities of life under military rule. In their own words, men and women from Burma describe their lives in the country that Human Rights Watch has called “the textbook example of a police state.”
Below are some recently-released books that highlight the issue of immigration on the institutional level and how political, economic, and legal dynamics operate at the level of social institutions. A corresponding overview of books that look at immigration at the community and individual level is coming shortly. A book’s inclusion is for informational purposes only and does not necessarily mean a full endorsement of its contents.
The ease of transportation, the opening of international immigration policies, the growing refugee movements, and the increasing size of unauthorized immigrant populations suggest that immigration worldwide is a phenomenon of utmost importance to professionals who develop policies and programs for, or provide services to, immigrants. Immigration occurs in both the wealthy nations of the global North and the poorer countries of the global South; it involves individuals who arrive with substantial human capital and those with little. It has far-reaching implications for a nation’s economy, public policies, social and health services, and culture.
The purpose of this volume, therefore, is to explore current patterns and policies of immigration in key countries and regions across the globe and analyze the implications for these countries and their immigrant populations. Each of its chapters, written by an international and interdisciplinary group of experts, explores how country conditions, policies, values, politics, and attitudes influence the process of immigration and subsequently affect immigrants, migration, and the nation itself.
No other volume explores the landscape of worldwide immigration as broadly as this does, with sweeping coverage of countries and empirical research, together with an analytic framework that sets the context of human migration against a wide backdrop of experiential factors that take shape long before an immigrant enters a host country. At once a sourcebook and an applied model of immigration studies, Immigration Worldwide is a valuable reference for scholars and students seeking a wide-ranging yet nuanced survey of the key issues salient to debates about the programs and policies that best serve immigrant populations and their host countries.
The international mobility of people and elites is a main feature of the global economy of today and yesterday. Immigration augments the labor force in receiving countries and provides many of the bodies and minds that are essential to any vibrant economy. Talented people are critical to the transfer of knowledge, ideas, fresh capital, contacts, and entrepreneurial capacities. This book is based on a blend of theory, varied country examples, and rich historical material ranging from the mid-nineteenth century to the early twenty-first century.
It discusses the conceptual underpinnings of the push and pull factors of current migration waves and their impacts for development on the source and receiving countries. The analysis reviews the historical context under which various migration experiences have taken place – both in periods of internationalism and in periods of nationalism – in order to contribute to debates on the desirability of and tensions and costs involved in the current process of international migration and globalization. These issues are relevant during both times of economic slumps and times of economic growth.
At first glance, the U.S. decision to escalate the war in Vietnam in the mid-1960s, China’s position on North Korea’s nuclear program in the late 1990s and early 2000s, and the EU resolution to lift what remained of the arms embargo against Libya in the mid-2000s would appear to share little in common. Yet each of these seemingly unconnected and far-reaching foreign policy decisions resulted at least in part from the exercise of a unique kind of coercion, one predicated on the intentional creation, manipulation, and exploitation of real or threatened mass population movements. In Weapons of Mass Migration, Kelly M. Greenhill offers the first systematic examination of this widely deployed but largely unrecognized instrument of state influence. She shows both how often this unorthodox brand of coercion has been attempted (more than fifty times in the last half century) and how successful it has been (well over half the time). She also tackles the questions of who employs this policy tool, to what ends, and how and why it ever works.
Coercers aim to affect target states’ behavior by exploiting the existence of competing political interests and groups, Greenhill argues, and by manipulating the costs or risks imposed on target state populations. This ‘coercion by punishment’ strategy can be effected in two ways: the first relies on straightforward threats to overwhelm a target’s capacity to accommodate a refugee or migrant influx; the second, on a kind of norms-enhanced political blackmail that exploits the existence of legal and normative commitments to those fleeing violence, persecution, or privation. The theory is further illustrated and tested in a variety of case studies from Europe, East Asia, and North America. To help potential targets better respond to–and protect themselves against–this kind of unconventional predation, Weapons of Mass Migration also offers practicable policy recommendations for scholars, government officials, and anyone concerned about the true victims of this kind of coercion–the displaced themselves.
In a book of deep and telling ironies, Peter Schrag provides essential background for understanding the fractious debate over immigration. Covering the earliest days of the Republic to current events, Schrag sets the modern immigration controversy within the context of three centuries of debate over the same questions about who exactly is fit for citizenship. He finds that nativism has long colored our national history, and that the fear–and loathing–of newcomers has provided one of the faultlines of American cultural and political life.
Schrag describes the eerie similarities between the race-based arguments for restricting Irish, German, Slav, Italian, Jewish, and Chinese immigrants in the past and the arguments for restricting Latinos and others today. He links the terrible history of eugenic “science” to ideas, individuals, and groups now at the forefront of the fight against rational immigration policies. Not Fit for Our Society makes a powerful case for understanding the complex, often paradoxical history of immigration restriction as we work through the issues that inform, and often distort, the debate over who can become a citizen, who decides, and on what basis.
In her research on popular culture of the Vietnamese diaspora, Nhi T. Lieu explores how people displaced by war reconstruct cultural identity in the aftermath of migration. Embracing American democratic ideals and consumer capitalism prior to arriving in the United States, postwar Vietnamese refugees endeavored to assimilate and live the American Dream. In The American Dream in Vietnamese, she claims that nowhere are these fantasies played out more vividly than in the Vietnamese American entertainment industry.
Lieu examines how live music variety shows and videos, beauty pageants, and Web sites created by and for Vietnamese Americans contributed to the shaping of their cultural identity. She shows how popular culture forms repositories for conflicting expectations of assimilation, cultural preservation, and invention, alongside gendered and classed dimensions of ethnic and diasporic identity.
The American Dream in Vietnamese demonstrates how the circulation of images manufactured by both Americans and Vietnamese immigrants serves to produce these immigrants’ paradoxical desires. Within these desires and their representations, Lieu finds the dramatization of the community’s struggle to define itself against the legacy of the refugee label, a classification that continues to pathologize their experiences in American society.
Today is Independence Day, the U.S.’s 235th birthday, and the day that we all celebrate what it means to be an American. In contrast to the usual posts that I have written on this subject, instead, I would like reprint David Letterman’s recent Top 10 list, “Top Ten Reasons I, Dave Letterman, Am Proud To Be An American“:
The complimentary TSA groping
Land of the free, home of the brave, and the fattest people on Earth
Our wise and learned Founding Fathers, such as Thomas Jefferson and John Quincy Gotti (joke provided by Michele O’Bachmann)
All our presidents were born in America . . . or possibly Kenya
The United States has the best damn extreme couponers in the world
We live in a country where our politicians text photos of their junk
Forget all this, have you seen the news story about Florence Henderson?
Kim Kardashian X-rayed her ass
What other country would let me get away with doing this crap?
